Nonviolent offenders serving life sentences without parole are a cash cow for prison profiteers.
Detainees at the Adelanto Detention Facility on Nov. 15, 2013, in Adelanto, Calif. It is the largest and newest ICE detention center in the state and is managed by the Geo Group, a private company.
http://america.aljazeera.com/opinions/2013/11/the-incalculablecostofmassincarceration.html
Tuesday, November 26, 2013
On-Campus Racism: SJSU Students Arrested for Torturing Black Roommate
America is not a post-racial society. Black people are reminded of that everyday. One black student at San Jose State Universitylearned that lesson when he was allegedly attacked and tortured by three white roommates on-campus. Colin Warren, 18, Joseph Bomgardner, 19, and Logan Beaschler, 18, were arrested and charged on Wednesday, November 20th, with misdemeanor hate crime and battery charges following these events. If convicted, they could face up to a year in jail.
http://watercoolerconvos.com/2013/11/21/on-campus-racism-sjsu-students-arrested-for-torturing-black-roommate/
http://watercoolerconvos.com/2013/11/21/on-campus-racism-sjsu-students-arrested-for-torturing-black-roommate/
BREAKING: CALI IMMIGRANT YOUTH LOCKDOWN AT ADELANTO DETENTION CENTER
Three young women who belong to the Inland Empire Immigrant Youth Coalition, an affiliate of the California Immigrant Youth Justice Alliance, have locked themselves to the gates of the Adelanto detention center to protest unjust deportations and the inhumane treatment of inmates inside.
http://www.notonemoredeportation.com/2013/11/25/adelanto/
http://www.notonemoredeportation.com/2013/11/25/adelanto/
The Mik’maq Blockade
The Mik’maq Blockade has cost the gas company an estimated $50,000 per day, and has been ongoing for two weeks. Today’s crack down is a direct betrayal of a peace process ongoing between the Elsipogtog and the New Brunswick premier, and a violation of the rights of Indigenous Peoples as according to the UN. The government of Canada has instigated a major diplomatic incident, and global solidarity is coming in from countries around the world.
The whole world is watching!
IMPORTANT: For those who want to show their support and cannot make it to the site please call or email : Call/email the Premier’s Office in New Brunswick, Canada: premier@gnb.ca or (506) 453-2144
Cyberfeminism vs. Afrofuturistfeminism
There are differences and sameness on some accounts within cyberfeminism versus afrofuturistfeminism, I’ll quickly list the basics.
Cyber Feminists and Afrofuturist Feminists agree that Western Marxist/socialist/radical feminism, rooted in class conflict and gender roles to create a naturalize unity amongst women left no room in their structure for race, therefore for decades othering the Black body within feminism.
In an effort to keep this portion short since most futurist feminists are familiar with Donna Haraway’s “A Cyborg Manifesto,” cyber feminism is rooted in science/machine/technology/genderlessness; it sees Science Fiction as post-modernist and the group’s main framework is dependent on the binaries of White Capitalist Patriarchy versus Informatics of Domination. It imagines a utopian world without an origin and negates gender.
Afrofuturist Feminism is rooted in ethnicity and gender; understanding their African Diasporian continuum, the group sees their supernatural ambiguity to shape-shift in natural and manifested surroundings as a genealogical code that predates post modern Science Fiction. The group’s main framework is dependent on the binaries of ethnicity and womanhood versus everything that marginalizes and oppresses their group—including technology if necessary—yet, it openly embraces technology as a choice, and not as the final option, to further the African Diasporian continuum.
Afrofuturist Feminists do not negate their history as the group works on a continuum of past, present, future and must utilize the Sankofa principle of “it is not wrong for one to go back and take that which they have forgotten” or “simply go back and take,” therefore, they do not imagine a world without gender nor genesis. Simply put: Afrofuturist Feminists embrace ethnicity with technology, as long as technology doesn’t seek to marginalize the group, they do not need to eradicate the Black or female body nor the history it has witnessed. Utopianism for the group is keeping the Black female body by choice, and the body cohabitates with the world around it without being othered. Note, Afrofuturist Feminists shape-shift so, hybridization, including robotics, etc, may occur, but it’s not a permanent state that solely negates the Black female body.
Tuesday, November 19, 2013
REST IN POWER: 5 POINTZ
Artworks Disappear Overnight As 5 Pointz Graffiti Haven Is Painted White
This building has been used by graffiti writers around the city of New York and the world as a free canvass to create. With total permission from building owner....but last month the owner got the city’s permission to tear 5 Pointz down and build 800 luxury condos and 200 affordable units. Here we go, thank you gentrification for once again pushing out barrio people from their hood, safe creative spaces for exchange...to "develop".
The $400 million "redevelopment" project will include a new public park, over 50,000 square feet of retail space and a 250 space public parking garage.
Check out articles here:
http://newyork.cbslocal.com/2013/11/19/queens-graffiti-mecca-5pointz-wiped-clean-overnight/
http://www.huffingtonpost.com/2013/11/19/5-pointz-painted-white_n_4302300.html
http://newyork.cbslocal.com/2013/10/09/city-council-to-vote-on-5pointz-redevelopment-plan-staten-island-ferry-service/
http://www.nydailynews.com/new-york/5-pointz-finished-article-1.1521660
Wednesday, November 13, 2013
Monday, October 21, 2013
Vocalo Storytellers: WANTED!
VOCALO STORYTELLING WORKSHOP
Vocalo.org 89.5 & 90.7 FM is a next generation public media service that connects with younger, culturally diverse audiences through music & stories. But here's the thing, we not only want to connect with you, we want to inspire you to make big things happen.
Many have come to know Vocalo because of the awesome music we play (we have great taste), but we also talk about news and issues that affect us all. We are, after all: Real. Life. Radio.
Keeping it real means that we aren't talking heads, we use a cadre of on-air contributors and community experts to deconstruct headlines, debate, and challenge us all to respect and appreciate different points of view. This means that community participation is crucial.
So, check it out: We're recruiting 10 community-minded folks to participate in Vocalo's free storytelling workshops. The classes will be taught by multimedia professionals from Chicago Public Media (Vocalo/WBEZ) and will take place at 848 E Grand Ave at Navy Pier and our new Little Village bureau at 2710 W. Cermak Ave, every Saturday from 12-4pm.
Selected participants will come together to identify current events/community issues that impact our communities-at-large. In this season of the workshop, we are asking participants to produce stories around Vocalo's daily themes:
Miscellaneous Monday – A catch all for any topic, but we often cover: Politics, Religion, Spirituality, & Sports
Cash Money Tuesday-Economy/Jobs/Personal Finance
Feminist Wednesday - All topics through a feminist lens
Peace Prize Thursday - Race/Social Justice/Civil Liberties
Critic for a Minute Friday - Pop Culture/Media/Entertainment
We'll work with this group to craft unique stories for radio and/or digital platforms.
In addition to learning about principles in journalism, audio production, and digital distribution-participants will have the opportunity to have their work featured on Vocalo.org 89.5 & 90.7 FM.
Do you think you have what it takes?
We're looking for applicants that:
Are 18-34 years old. *
*Because of the overwhelming demand for our training workshops, we've decided to categorize our trainings into age cohorts. Please fill out the application, but we will put applicants outside of the current target age-group on a waiting list for another training cycle that we hope to launch soon.
Can demonstrate potential in utilizing our training to give voice to underrepresented communities.
Can complete assignments outside of the workshop time.
Can participate in ALL 5 Saturday classes from 12-4pm. *This session will include one Monday evening (12/2) class to replace meeting on Thanksgiving weekend.
Upcoming Workshop dates:
November 2nd
November 9th
November 16th
November 23rd
December 2nd (Monday evening)
December 6th
Listening Party- December 14th
Additional Program Details:
Applications are due by October 21st
Selected participants will be notified by October 26th.
Classes are free but selected participants will be provided with a suggested list of basic gear that can be useful such as headphones, and possibly, a digital recorder.
Wednesdays drop in work sessions will be offered after week 3,(11/16) at our Little Village bureau 6-9 PM. These will not be mandatory.
If you have any additional questions, please contact: info@vocalo.org or adriana@vocalo.org
Visit our Storytellers page: http://vocalo.org/storytellers
Many have come to know Vocalo because of the awesome music we play (we have great taste), but we also talk about news and issues that affect us all. We are, after all: Real. Life. Radio.
Keeping it real means that we aren't talking heads, we use a cadre of on-air contributors and community experts to deconstruct headlines, debate, and challenge us all to respect and appreciate different points of view. This means that community participation is crucial.
So, check it out: We're recruiting 10 community-minded folks to participate in Vocalo's free storytelling workshops. The classes will be taught by multimedia professionals from Chicago Public Media (Vocalo/WBEZ) and will take place at 848 E Grand Ave at Navy Pier and our new Little Village bureau at 2710 W. Cermak Ave, every Saturday from 12-4pm.
Selected participants will come together to identify current events/community issues that impact our communities-at-large. In this season of the workshop, we are asking participants to produce stories around Vocalo's daily themes:
Miscellaneous Monday – A catch all for any topic, but we often cover: Politics, Religion, Spirituality, & Sports
Cash Money Tuesday-Economy/Jobs/Personal Finance
Feminist Wednesday - All topics through a feminist lens
Peace Prize Thursday - Race/Social Justice/Civil Liberties
Critic for a Minute Friday - Pop Culture/Media/Entertainment
We'll work with this group to craft unique stories for radio and/or digital platforms.
In addition to learning about principles in journalism, audio production, and digital distribution-participants will have the opportunity to have their work featured on Vocalo.org 89.5 & 90.7 FM.
Do you think you have what it takes?
We're looking for applicants that:
Are 18-34 years old. *
*Because of the overwhelming demand for our training workshops, we've decided to categorize our trainings into age cohorts. Please fill out the application, but we will put applicants outside of the current target age-group on a waiting list for another training cycle that we hope to launch soon.
Can demonstrate potential in utilizing our training to give voice to underrepresented communities.
Can complete assignments outside of the workshop time.
Can participate in ALL 5 Saturday classes from 12-4pm. *This session will include one Monday evening (12/2) class to replace meeting on Thanksgiving weekend.
Upcoming Workshop dates:
November 2nd
November 9th
November 16th
November 23rd
December 2nd (Monday evening)
December 6th
Listening Party- December 14th
Additional Program Details:
Applications are due by October 21st
Selected participants will be notified by October 26th.
Classes are free but selected participants will be provided with a suggested list of basic gear that can be useful such as headphones, and possibly, a digital recorder.
Wednesdays drop in work sessions will be offered after week 3,(11/16) at our Little Village bureau 6-9 PM. These will not be mandatory.
If you have any additional questions, please contact: info@vocalo.org or adriana@vocalo.org
Visit our Storytellers page: http://vocalo.org/storytellers
Wednesday, October 2, 2013
Audio: Tlatelolco, 1968
It's important for me to constantly remember my place in this world, at this moment in time. I find myself in academia, as a student. What does being a student mean in the bigger picture? What does it mean to be an individual constantly seeking knowledge that makes sense to my lived experiences as a first generation immigrant womyn? What has education done in history, and how has it been repressed? Today, October 2, marks 45 years since the massacre in Tlatelolco. In 1968, student movements were breaking out all over the world - including France, Germany, Italy, Czechoslovakia, Argentine, Japan and the United States. The movement in México was short lived. On Oct 2, 1968, 10 days before the opening of the Summer Olympics IN México City, police officers and military troops shot into a crowd of unarmed students. Thousands of demonstrators fled in panic as tanks bulldozed over Tlatelolco Plaza. The Mexican media reported that only 4 students had been injured, the death toll up to this very day, is still unknown. The number of desaparecid@s (people missing) is still unknown. So I continue to ask, what does it mean for a government to plan a massacre, torture dissapearance of students? What is the power dynamic in that? Is it a threat to have a educated society, yes. Is is a threat to have an educated generation of youth, Yes. Tlatelolco, no se olvida.
Use of audio to recount this story, check out this NPR Radio Diary of Tlatelolco Massacre http://www.npr.org/templates/story/story.php?storyId=97546687
Archival video footage: http://www.youtube.com/watch?feature=youtube_gdata_player&v=Tw2KsKXrF5o&desktop_uri=%2Fwatch%3Fv%3DTw2KsKXrF5o%26feature%3Dyoutube_gdata_player&app=desktop
Monday, September 30, 2013
The 30’ x 200’ mural-- painted over the course of 2 and ½ days by CRP artists Mike 360, Raven, Release, Beats 737, Desi, Rate, Abacus, Pancho, Yesenia, and Dora--suggests a return to traditional values and ancient wisdom.“Decolonize is a universal message to all people of the earth to reconnect to their ancestry, the earth, to their traditional medicines and knowledge, and to a global consciousness that we are all related,” explained CRP guest artist Lavie Raven. “Everyone on the planet has indigenous roots to somewhere.”
Check out more information on this project: http://communityrejuvenation.blogspot.com/2012/03/community-rejuvenation-projects-latest.html
Wednesday, September 25, 2013
C.A.C.I.T.A.
Wanted to share with you all a video put together by a friend of mine on C.A.C.I.T.A. (Autonomous Center for the Intercultural Creation of Appropriate Technologies) that I talked about in my presentation about my self.
Connections to other places like Germany creating these alternative technologies, http://www.walkoutwalkon.net/events/cacitas-route-of-resistence/
Connections to other places like Germany creating these alternative technologies, http://www.walkoutwalkon.net/events/cacitas-route-of-resistence/
Friday, September 13, 2013
Policía Federal desaloja a maestros del Zócalo; detienen a algunos
Los profesores que aún se encontraban en la explanada evitaron la confrontación y se replegaron a las inmediaciones.
http://lajor.mx/15qNtJK
IMAGEN - Momento de la detención de un manifestantes en Eje Central. Foto: Pablo Ramos / La Jornada.
http://lajor.mx/15qNtJK
IMAGEN - Momento de la detención de un manifestantes en Eje Central. Foto: Pablo Ramos / La Jornada.
Comienzan primeros enfrentamientos para desalojar manifestantes del Zócalo
This post is also available in Spanish
<http://www.Mexico’s President Enrique Peña Nieto, as any head of state, had hoped that the occasion of his first State of the Union Address would be an upbeat, if somber, affair. He had prepared his list of achievements and promises with care. But this Sept. 1, the day the address must be delivered by law, was instead a reflection of a nation in turmoil.cipamericas.org/es/archives/ By *Laura Carlsen* and *Alfredo Acedo*10500>
During the entire week before, tensions mounted. Members of the National Coordinating Body of Education Workers (CNTE, by its Spanish initials) demonstrated on a daily basis, amid rumors of a government crackdown. In the tent city set up in Mexico City’s central plaza, thousands of teachers
continued to sleep, eat and protest as they had for the past two weeks. As protesters blocked legislative offices and streets, President Peña Nieto announced that he would deliver the September 1 state of the union address in Camp Marte, a military center, as if the nation were under siege. After that caused a stir, he changed his mind and took the unusual step of delivering the report to Congress on the Sept. 1 opening day of sessions and reading it the following day in Los Pinos, the official residence. The CNTE is the democratic current within the mammoth National Education Workers Union (SNTE), Mexico’s most powerful union and the largest labor organization in the Americas. The SNTE, on the other hand, is renown for corruption and politicking. The democratic teachers have sought to challenge the iron rule of union bosses through grassroots labor organization. The CNTE groups thousands of education workers and has won elections in several sections throughout the country. The most combative local, Section 22 of the southern state of Oaxaca, has spearheaded the recent round of demonstrations against the president’s education reform bill.
*Whose Education Reform?*
The reform proposed by President Peña Nieto began with reforms to two Articles of the Constitution, already approved by Congress. The reform to Article 3 makes a Bush-like “No Child Left Behind” test required for job security and salary levels for teachers part of the constitution. Art. 73 gives schools the capacity to do private sector fundraising to finance basic education. A banner born by a teacher with the weathered face of a farmer rejected the reform “because it will force parents to pay for education that should be free”.
A professor of the telesecondary school, Isaias Jaime Ignacio Cruz of the Mixtec region of Oaxaca, defines the consequences of the changes in Art. 73, “By making the schools autonomous so they can do their own fundraising, it opens the door to private interests and lets the government ignore its
obligation to education.” “We’re demanding that the reforms of Arts. 3 and 73 be repealed,” he
explained. “Because these constitutional changes do not benefit education. On the contrary, they are an attack on our job security and seniority and go against the right of students to a holistic and real quality education.”
This isn’t the first time in Mexican history that the principle of free, secular public education has been the subjects of protests. University students have gone on strikes and parents, students and teachers have staged many demonstrations around the issue over the years. It’s one of the core revolutionary principles that strike a nerve in the national consciousness.
Mexico’s monopolized mass media has responded with alarmist claims that the city is paralyzed and the protesters are the enemies of order. The ability to drive unobstructed in a private automobile is routinely presented as a basic human right seemingly above all others, and anchors and reporters wring their hands over the “kidnapping” of the city, even though on-the-street reports show that sales and urban activity continue in what passes for normal in this chaotic city.
*Chronicle of a the March*
The morning of Sept. 1 dawned under a blue sky, with storms brewing in the streets. Groups of teachers left early from the Monument to the Revolution toward Los Pinos. The march was headed by teachers from the indigenous Mixtec region of Oaxaca, followed by the rest of Oaxaca and contingents
from Guerrero, Puebla, Michoacan, Zacatecas, Chiapas, Jalisco, Guanajuato, Veracruz, Hidalgo, Mexico City and other smaller groups.
The education workers were joined by youth from the #IAm132 movement that emerged in opposition to the return of the PRI during the 2012 presidential elections, parents, university professors, and members of the Mexican Electricians Union, among others. Unhurried, the column advanced down Mexico City’s stately Avenue Reforma. Thousands of men and women teachers, many indigenous, marched under crystal skyscrapers, far from their rustic schoolhouses in some of the poorest parts of the country. They passed the Senate where they encountered the first unit of police, decked out in anti-riot gear. Protesters chanted.“Mr. Policeman, I pity you, you bear the arms but you can’t protest” as the men
in blue stood immobile on the steps of the Senate building. The teachers carried banners that identified their organization and place of origin. Hand-lettered and mass-produced signs demanded the repeal of the reforms. Many read simply “Total rejection of Peña Nieto’s education reform”. As an indication that they are not planning to quit any time soon, several carried signs warning, “If there is no justice for the people, there will be no rest for the government”.
“If education is in crisis, and it is,” Ignacio Cruz admits, “it isn’t because of us, but because the federal government decides, administers and applies policies and budgets and in the end it takes stock and blames its own shortcomings on the teachers. We try hard to make due with the little they give us—if there’s no chalk in a school, we buy it out of our own salary, same with blackboards or when a student doesn’t have the money for a birth certificate. Because we see that our students are smart–not
mediocre or lazy–and we want to educate them as citizens. Not conformists or consumers, but critics and men and women who aspire to progress.” For the Mixtec teacher, the education reform violates both labor rights and indigenous values. He notes that in the communities of Oaxaca there’s the tradition of “tequio”–a form of collective work to resolve the needs of the community. “So this tequio with people who are aware and educated makes our peoples grow; unfortunately, the reforms emphasize individualism and don’t seek harmony and the community interest.” “They want the poor to learn English and computation to continue to exploit us, and the rich go to private schools,” warns a voice over the loudspeaker. Other signs held by the teachers read “Evaluate Peña Nieto!” referring to the new mandatory educational evaluation, one of the most controversial points of the reform. The members of the CNTE claim that they are not against an evaluation, but reject the type of standardized evaluation proposed and the criteria designed by big business that fail to take into
account different cultural contexts, the limitations with which they work, and socioeconomic differences and that generate job insecurity and punitive measures against teachers. Sarvia Anali Valverde says, “Many say that we are against the evaluation, but what we reject is the standardized evaluation. We want an evaluation based on the training we receive, and in accordance with our working conditions, because it’s not the same to work in an community where there are no possibilities of on-the-job training, as to be in the city with more options and academic opportunities.”
In front of the Stock Market the march stops temporarily. A leader tells the crowd that the Chamber of Deputies has decided to bring up the vote on the last piece of supporting legislation, the Law of Teaching Service Docent, that same day to lock the reforms into place. He says the three major parties—the ruling Institutional Revolutionary Party (PRI), national action (PAN) and Party of the Democratic Revolution (PRD)—have agreed to support the legislation and approve it immediately, without waiting for results from the negotiation process. The announcement causes a buzz and cries of “Traitors!” The speaker instructs the marchers to gather with their group to analyze a change in strategy. Within minutes it’s decided to change course to march to San Lazaro, the seat of the Chamber of Deputies.
It’s impressive the endurance of these teachers. Men and women have spent the past two weeks sleeping under tarps downtown, weathering the almost-daily torrential downpours of the rainy season, eating what they can get, struggling to find a place to go to the bathroom, wash clothes or bathe. But they agree readily to walk across the city under a fierce sun to reject “the betrayal of the government”.
Ignacio Cruz condemns the legislative’s rush to push the law through. “It shows their betrayal and deceit of the legislators that had said that the Law of Teaching Service would be suspended while we are in negotiations, but as faithful servants’ to the powerful they’re carrying out orders.” Shortly after 2, the march arrives close to the Chamber of Deputies. A barricade that looks like the US-Mexico border wall blocks access to the grounds. The teachers, behind a police line, stop about 50 yards away. They don’t seek a confrontation, nor do the police. The marchers warn of the presence of provocateurs and seek to separate their ranks from any signs of trouble. In the lanes on the other side of a camellon the youth contingent presses forward in small bunches. Suddenly a skirmish breaks out, with some tossing
objects and launching bottle rockets toward the police. The teachers respond by forming a chain around their march, and begin to chant “no violence”.
Several speakers note that their fight this time isn’t for wages or traditional union demands, but for the future of their labor right and for public education. A peculiar object appears in the sky, advancing slowly several yards above the marchers. The size of a toy airplane, it turns out to be a mini
surveillance drone, a new toy of the federal police. The tiny spy plane causes general hilarity among the marchers and outright laughter when someone launches a firecracker in its direction. The flying camera does a sudden U-turn and hightails it back to where it came from. The protesters hoot–they see it as a small victory in a battle that is permanently stacked against them. The teachers improvise a press conference in the street. Juan José Ortega, leader of section 18 of the state of Michoacán, states, “We know that we’ve opened up dialogue, we’ve presented very specific proposals, but we also know that our willingness to negotiate is not enough to convince deputies and senators who are toeing the line.” Approving the law on teaching service “would demonstrate that they’re in the pocket of private initiative; they’d be carrying out the initiatives and prescriptions of the OECD, of Mexicanos Primero, of the Coparmex (Business Confederation of the Mexican republic), of the rest of the political-business class that has taken over our country through the rotten Pact for Mexico,” affirms Ortega. The intention to rush to vote appears to confirm the view. The teachers have reached an impasse. Not only are they faced with a police barricade that prevents them from moving forward, they also face a presidency and Congress that have announced their intention to ram through the education reform without them.
Ruben Nuñez of Local 22-Oaxaca, says the CNTE’s battle to democratize the union is a battle to democratize the country and establish a real educational reform, built on the participation of those who are in the classroom every day, in every state of the union. He concludes, “We are not going back to the classroom until we have been heard by the Deputies and Senators, until we have been heard by the
ministries of Government and Public Education, and by the underhanded president of our country.”
“This Coordinating Body, with 34 years of struggle, will continue to demand repeal of the reform by using our best arms: unity and organization” To confront the media campaign against the teachers’ movement, the leader of Section IX, Francisco Bravo lists the “lies about the CNTE” to reporters
and the public: that the teachers don’t want to be evaluated, that they don’t want to improve education, that the protesting teachers are a small group (‘if we’re just a few why did the government have to move the State of the Union Address to a bunker and surround the Congress?’), that legislators are responding to the movement and taking their demands into account. Bravo addressed the claims one by one, pointing to alternative proposals, offers to negotiate and the strength of the movement. “They might be able to impose legislation, they might be able to approve their education reform, but they cannot change what happens in the classrooms because to change the practice in the schools, the ones who have to be approving and discussing this are us the teachers and we have been
the ones excluded from this process,” he stated. The union leaders announced another march, stating, “twenty-one states will carry out actions against this likely imposition. We will call an insurrection.”
“We will continue to fight back in the classrooms, continue to propose
alternatives, because the stakes are clear. This is not over—it’s barely
beginning. The teachers say to the public and to Congress… this protest
will not end here,” Bravo concluded.
That night legislators, who claimed they had integrated some modifications including a less rigid evaluation and other proposals of the teachers, approved the Law. With the teachers in the streets, massive demonstrations against privatization of the state-owned oil company, and new reforms and new
protests in the wings, the first year of President Peña Nieto’s administration looks like it will end as rough as it started out.
*Laura Carlsen is director of the Americas Program. Alfredo Acedo is a
journalist and director of communications for UNORCA. Published by
www.cipamericasprogram.org*
Tuesday, September 10, 2013
Fuzzy Mountain Mural Project (Red Lake-Navajo)
Navajo is a tiny place tucked between gigantic red rock formations and sits at the foot of Fuzzy Mountain, a sacred site where ecologically significant healing herbs and ceremonial plants are gathered. Navajo was once a booming milling town that harvested lumber from the nearby Chuska Mountains and used pristine ground water for their operations.
The sawmills left behind a legacy of contaminated ground water and depleted Red Lake, along with a slew of abandoned buildings permeating with asbestos. It is here where The Fuzzy Mountain Mural Project sought to turn an abandoned recreation center into a community canvas.
The large building, accompanied by an equally large pool became our island as we worked on the fiberglass roof and through daily thunderstorms.
Watch video below to see some documentation of mural process.
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